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By
Thomas Sowell
Published: 03-26-08
It
is painful to watch defenders of
Barack Obama tying themselves into knots trying to
evade the obvious.
Some are saying that
Senator Obama cannot be held responsible for what his
pastor, Jeremiah Wright, said. In their version of events,
Barack Obama just happened to be in the wrong place
at the wrong time -- and a bunch of mean-spirited people are
trying to make something out of it.
It makes a good story, but it won't stand up under scrutiny.
Barack Obama's own account of his life shows that he
consciously sought out people on the far left fringe. In
college, "I chose my friends carefully," he said in his
first book, "Dreams From My Father."
These friends included "Marxist professors and structural
feminists and punk rock performance poets" -- in Obama's own
words -- as well as the "more politically active black
students." He later visited a former member of the terrorist
Weatherman underground, who endorsed him when he ran for
state senator.
Obama didn't just happen to encounter Jeremiah Wright, who
just happened to say some way out things. Jeremiah Wright is
in the same mold as the kinds of people
Barack Obama began seeking out in college -- members
of the left, anti-American counter-culture.
In Shelby Steele's brilliantly insightful book about
Barack Obama -- "A Bound Man" -- it is painfully
clear that Obama was one of those people seeking a racial
identity that he had never really experienced in growing up
in a white world. He was trying to become a convert to
blackness, as it were -- and, like many converts, he went
overboard.
Nor has Obama changed in recent years. His voting record in
the
U.S. Senate is the furthest left of any Senator.
There is a remarkable consistency in what
Barack Obama has done over the years, despite
inconsistencies in what he says.
The irony is that Obama's sudden rise politically to the
level of being the leading contender for his party's
presidential nomination has required him to project an
entirely different persona, that of a post-racial leader who
can heal divisiveness and bring us all together.
The ease with which he has accomplished this chameleon-like
change, and entranced both white and black Democrats, is a
tribute to the man's talent and a warning about his
reliability.
There is no evidence that Obama ever sought to educate
himself on the views of people on the other end of the
political spectrum, much less reach out to them. He reached
out from the left to the far left. That's bringing us all
together?
Is "divisiveness" defined as disagreeing with the agenda of
the left? Who on the left was ever called divisive by Obama
before that became politically necessary in order to respond
to revelations about Jeremiah Wright?
One sign of Obama's verbal virtuosity was his equating a
passing comment by his grandmother -- "a typical white
person," he says -- with an organized campaign of public
vilification of America in general and white America in
particular, by Jeremiah Wright.
Since all things are the same, except for the differences,
and different except for the similarities, it is always
possible to make things look similar verbally, however
different they are in the real world.
Among the many desperate gambits by defenders of
Senator Obama and Jeremiah Wright is to say that
Wright's words have a "resonance" in the black community.
There was a time when the
Ku Klux Klan's words had a resonance among whites,
not only in the South but in other states. Some people
joined the KKK in order to advance their political careers.
Did that make it OK? Is it all just a matter of whose ox is
gored?
While many whites may be annoyed by Jeremiah Wright's words,
a year from now most of them will probably have forgotten
about him. But many blacks who absorb his toxic message can
still be paying for it, big-time, for decades to come.
Why should young blacks be expected to work to meet
educational standards, or even behavioral standards, if they
believe the message that all their problems are caused by
whites, that the deck is stacked against them? That is
ultimately a message of hopelessness, however much audacity
it may have.
Thomas Sowell is a senior fellow at the Hoover
Institute and author of
Basic Economics: A Citizen's Guide to the Economy. |